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On the reading list this week is a courageous memoir that looks squarely at loss and death, the story of an ancient language that changed the world, and a reissued novel that presents an insight into a woman’s soul. (Akash Shrivastav)

HT Picks; New Reads

Andaleeb Wajid's memoir chronicles her devastating loss during COVID-19's second wave, exploring grief through personal narrative. She navigates the pain of losing her husband and mother-in-law, finding solace in writing and learning to live with absence.

Author Ibtisam Azem (Courtesy the subject)

Ibtisam Azem: “The reality that Palestinians live in goes beyond any dystopia”

Ibtisam Azem's novel explores Palestinian displacement, colonial trauma, and memory through characters Alaa and Ariel. It examines the Nakba's lasting impact, highlighting Palestinian narratives of loss, resistance, and survival against systemic erasure.

Barnali Chattopadhyay performing at the Rajasthan International Folk Festival (RIFF) in Jodhpur (Courtesy Jodhpur RIFF)

Barnali Chattopadhyay: “When I sing Sufiana kalaam, I forget my gender”

Renowned vocalist Barnali Chattopadhyay explores Amir Khusrau's Sufi poetry, emphasizing spiritual connection, devotional depth, and transcending gender through music. She values authentic musical expression and guru-shishya tradition, viewing music as a profound spiritual practice.

Author and diplomat Abhay K at Nalanda (Courtesy the publisher)

Abhay K: “Nalanda was an international melting pot where scholars flocked”

Nalanda Mahavihara was an ancient Buddhist university that attracted international scholars, teaching diverse subjects from philosophy to astronomy. It flourished from the 4th to 14th centuries, nurturing intellectual exchange before its decline due to foreign invasions and reduced royal patronage.

A view of the beach at Cox's Bazaar in Bangladesh. (Shutterstock)

Review: The Company of Violent Men by Siddharthya Roy

In this book review, Siddharthya Roy explores journalism's complexities through unconventional stories about conflict zones, revealing how media narratives often oversimplify complex human experiences while challenging preconceived notions about violence, identity, and reporting.

The ruins of Malcha Mahal two years after the death, on September 2, 2017, of its last resident, Ali Raza. (Burhaan Kinu/HT PHOTO)

The dynasty of the living dead

A royal family descended from Awadh's nawab lived in a dilapidated Delhi lodge without electricity, claiming ancestral rights. After decades of isolation, they died in obscurity, symbolizing the traumatic aftermath of Partition and complex identities that fell through societal cracks.

Early twentieth century Indian playwrights and the fight for Bharat Mata. Painting of Bharat Mata by Abanindranath Tagore. (Wikimedia Commons)

Creativity, censorship and clever camouflage

During colonial India, playwrights used mythological plays to camouflage nationalist messages, circumventing censorship laws. By embedding revolutionary themes in epic stories, writers like Radheyshyam Kathavachak and Subramanya Bharatiyar ingeniously protested British rule through theater.

“When Burroughs described Lee as a man whose “face was ravaged and vicious and old,” Daniel Craig is not the first person who comes to mind. Sporting wrinkled linen suits, khakis and a fedora, the English actor can make even the sordid tasteful.” (Film still from MUBI)

Page to screen: On Queer, desire and disembodiment

Luca Guadagnino's film adaptation of William S. Burroughs' "Queer" explores the intense dynamics of unreciprocated love between two men in the Ecuadorian jungle, heightened by ayahuasca. The film contrasts Burroughs' unsentimental narrative with sensuality and desire, depicting a longing for connection and the complexities of queer identity. Through rich visuals and emotional depth, it captures the agony and ecstasy of limerence.

Dera Sachkhand Ballan near Jalandhar in Punjab. (HT Photo)

Review: The Deras by Santosh K Singh

Punjab's deras are religious institutions led by charismatic gurus, attracting 80% of the population. Catering to marginalized groups, especially Dalits, these 9,000 centers provide social identity, mobility, and political influence through charity and spiritual teachings.

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Tuesday, May 06, 2025
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